The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh
“This article discusses how the Marduk Prophecy was read and re-interpreted in Nineveh at that time. Between the Marduk Prophecy and the royal literature during the reign of Ashurbanipal, the following common themes can be recognized: (1) reconstruction of the Babylonian temples, above all Esagil; (2) conquest of Elam; and (3) fulfillment of divine prophecies. On the basis of these, the author proposes that in the seventh-century Nineveh the Marduk Prophecy was regarded as an authentic prophecy predicting the achievements of Ashurbanipal, and that this is the main reason why this text was read at his court.”
Takuma SUGIE, The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh, Orient, 2014, Volume 49, Pages 107-113, Released on J-STAGE April 03, 2017, Online ISSN 1884-1392, Print ISSN 0473-3851, https://doi.org/10.5356/orient.49.107.
“The implication is that Anglo-Saxon elites had access to significant quantities of Byzantine silver, something that dramatically alters our view of how economically and politically connected they were.”
“The extent to which the worship of Baal and Asherah affected Israel’s understanding of Yahweh is seen in the inscriptions found at Kuntillet Ajrud. Jezebel was not fully responsible for the ongoing worship of Canaanite deities in Israel and Judah but her reign gave legitimacy to the long held tendency.”
Dolan, M. (2024) “Jezebel: A Hebrew Disaster”, Buried History: The Journal of the Australian Institute of Archaeology, 40, pp. 39–48. https://doi.org/10.62614/7d25h288
"This book does not attempt to answer this seemingly unsolvable puzzle either but aims to shed light on a simple fact usually overlooked by linguists and laypeople alike: the conceptual pair is not a timeless given but has a history, and a much shorter one than one might assume."