Mapping automatic social media information disorder. The role of bots and AI in spreading misleading information in society
“The analysis focused on four research questions: 1) the distribution of misinformation, disinformation, and malinformation across different platforms; 2) recurring themes in fake news and their visibility; 3) the role of artificial intelligence as an authoritative and/or spreader agent; and 4) strategies for combating information disorder. The role of AI was highlighted, both as a tool for fact-checking and building truthiness identification bots, and as a potential amplifier of false narratives.”
Tomassi A, Falegnami A, Romano E (2024) Mapping automatic social media information disorder. The role of bots and AI in spreading misleading information in society. PLOS ONE 19(5): e0303183. https://doi.org/10.1371/journal.pone.0303183
The Export Of Capital To Colonies And The Falling Rate Of Profit In Economic Thought: 1776-1917
“The colonization of South Africa, Canada, Australia, and New Zealand was closely linked with European emigration. After 1870, colonization affected large areas of Africa, Asia, and the Pacific where the population remained overwhelmingly non-European (Bayly 2004). As an advocate of emigration writing in the 1830s, Wakefield argued that the main purpose of acquiring colonies was to extend the agricultural frontier by settling European farmers on previously uncultivated land.”
Walke, A. (2024) ‘THE EXPORT OF CAPITAL TO COLONIES AND THE FALLING RATE OF PROFIT IN ECONOMIC THOUGHT: 1776–1917’, Journal of the History of Economic Thought, pp. 1–23. doi: https://doi.org/10.1017/S1053837224000166.
Biblical Gilgal: A Common Place Name or a Cult Site near Jericho?
“Gilgal was a national cult centre of the Kingdom of Israel, and in several references its name appears alongside that of Bethel (1 Sam 7:16; 2 Kgs 2:1–2; Hos 4:15; 12:12; Amos 4:4; 5:4–5). Bethel, located in the highlands, was the seat of a national temple (see Amos 7:13) and the place where the golden calf, the animal sacred to the Storm God, represented the God of Israel in his temple.”
The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh
“This article discusses how the Marduk Prophecy was read and re-interpreted in Nineveh at that time. Between the Marduk Prophecy and the royal literature during the reign of Ashurbanipal, the following common themes can be recognized: (1) reconstruction of the Babylonian temples, above all Esagil; (2) conquest of Elam; and (3) fulfillment of divine prophecies. On the basis of these, the author proposes that in the seventh-century Nineveh the Marduk Prophecy was regarded as an authentic prophecy predicting the achievements of Ashurbanipal, and that this is the main reason why this text was read at his court.”
Takuma SUGIE, The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh, Orient, 2014, Volume 49, Pages 107-113, Released on J-STAGE April 03, 2017, Online ISSN 1884-1392, Print ISSN 0473-3851, https://doi.org/10.5356/orient.49.107.
“The article presents an edition, based on manuscripts from Nineveh, Ashur, and Tarbisu, of Sennacherib’s earliest accounts of its first campaign, waged against Marduk-aplu-iddina and his southern Babylonian allies in 704-702 BCE. It provides an overview of the Aramean tribes and Chaldean towns attacked by the Assyrian troops, and a discussion of many have been the author of the inscriptions hat celebrate the campaign.”
“The article presents an edition, based on manuscripts from Nineveh, Ashur, and Tarbisu, of Sennacherib’s earliest accounts of its first campaign, waged against Marduk-aplu-iddina and his southern Babylonian allies in 704-702 BCE. It provides an overview of the Aramean tribes and Chaldean towns attacked by the Assyrian troops, and a discussion of many have been the author of the inscriptions hat celebrate the campaign.”
“The article presents an edition, based on manuscripts from Nineveh, Ashur, and Tarbisu, of Sennacherib’s earliest accounts of its first campaign, waged against Marduk-aplu-iddina and his southern Babylonian allies in 704-702 BCE.”
“The article presents an edition, based on manuscripts from Nineveh, Ashur, and Tarbisu, of Sennacherib’s earliest accounts of its first campaign, waged against Marduk-aplu-iddina and his southern Babylonian allies in 704-702 BCE.”
Cavalier South vs Puritan North? Hypocrisy and Identity in the American Civil War
“This article highlights the ways Southern ministers claimed the puritan identity for the South and accused the North of hypocrisy, for having fallen far from the theological ideals of their puritan forebears. Furthermore, Southern ministers noted the hypocrisy of Northern puritans for having escaped religious tyranny only to impose it upon those who did not conform to their form of Christianity; they had thus fallen into the very sin which they had decried.”
Manger, E.G. (2024) ‘Cavalier South vs Puritan North? Hypocrisy and Identity in the American Civil War’, Studies in Church History, 60, pp. 431–452. doi: https://doi.org/10.1017/stc.2024.16.
Cavalier South vs Puritan North? Hypocrisy and Identity in the American Civil War
“This article highlights the ways Southern ministers claimed the puritan identity for the South and accused the North of hypocrisy, for having fallen far from the theological ideals of their puritan forebears. Furthermore, Southern ministers noted the hypocrisy of Northern puritans for having escaped religious tyranny only to impose it upon those who did not conform to their form of Christianity; they had thus fallen into the very sin which they had decried._”
Manger, E.G. (2024) ‘Cavalier South vs Puritan North? Hypocrisy and Identity in the American Civil War’, Studies in Church History, 60, pp. 431–452. doi: https://doi.org/10.1017/stc.2024.16.
Origen of Alexandria and the History of Racism as a Theological Problem
“Earlier scholarly accounts that portray Origen as a champion of human equality and as engaged in anti-racist efforts therefore cannot stand up to scrutiny. Origen disparages certain ethnic groups and develops arguments that connect ethnic identity and geographical location with various degrees of sinfulness. His work offers clear evidence that theories of ethnic inferiority have a long history within the Christian matrix that stretches considerably beyond the modern and medieval periods.”
Matthijs den Dulk, Origen of Alexandria and the History of Racism as a Theological Problem, The Journal of Theological Studies, Volume 71, Issue 1, April 2020, Pages 164–195, https://doi.org/10.1093/jts/flaa025
#Image attribution: Luyken, Jan (1649-1712), Public domain, via Wikimedia Commons. Page URL:https://commons.wikimedia.org/wiki/File:OrigenStudentsLuyken.jpg
“The fakes created during the late nineteenth and early twentieth century tell us another story, one of the rediscovery of the ancient Near East within the Orientalism movement. This fascination about the Orient and the past led certain individuals to create some fantastic stories and theories, such as those published by the writer Zecharia Stichin (1920–2010) who took the mythological battles of gods related in the authentic Babylonian Epic of Creation to be real astronomic phenomena.”
Michel, C. 2020. Cuneiform Fakes: A Long History from Antiquity to the Present Day. In: Michel, C. and Friedrich, M. ed. Fakes and Forgeries of Written Artefacts from Ancient Mesopotamia to Modern China. Berlin, Boston: De Gruyter, pp. 25-60. https://doi.org/10.1515/9783110714333-002
“The fakes created during the late nineteenth and early twentieth century tell us another story, one of the rediscovery of the ancient Near East within the Orientalism movement. This fascination about the Orient and the past led certain individuals to create some fantastic stories and theories, such as those published by the writer Zecharia Stichin (1920–2010) who took the mythological battles of gods related in the authentic Babylonian Epic of Creation to be real astronomic phenomena.”
Michel, C. 2020. Cuneiform Fakes: A Long History from Antiquity to the Present Day. In: Michel, C. and Friedrich, M. ed. Fakes and Forgeries of Written Artefacts from Ancient Mesopotamia to Modern China. Berlin, Boston: De Gruyter, pp. 25-60. https://doi.org/10.1515/9783110714333-002
“The extent to which the worship of Baal and Asherah affected Israel’s understanding of Yahweh is seen in the inscriptions found at Kuntillet Ajrud. Jezebel was not fully responsible for the ongoing worship of Canaanite deities in Israel and Judah but her reign gave legitimacy to the long held tendency.”
Dolan, M. (2024) “Jezebel: A Hebrew Disaster”, Buried History: The Journal of the Australian Institute of Archaeology, 40, pp. 39–48. https://doi.org/10.62614/7d25h288
"Focusing on classical philologists and biblical scholars in nineteenth-century Germany, it examines how Hyperkritik developed from a technical philological term into a pejorative label that was widely invoked to discredit the latest trends in classical philology and, especially, biblical scholarship."
From the manuscript to you: How Old Norse manuscripts are read and edited
"A case-study in how a page from an Old Norse manuscript (in this case the Codex Regius of the Poetic Edda) is edited for publication in a modern-day book. Manuscript images from the Árni Magnússon Institute at the University of Iceland (handrit.is)."
#Video length: Thirty minutes and fifteen seconds.
"This paper studies the constitutive role of cartography apropos law, territory, and social order, in a specific historical context, by examining the crucial political role played by the British East India Company's cartographic practices and maps in aspiring and imagining the transplantation and establishment of English sovereignty in the Indian subcontinent."
"The ultimate goal, I suggest, was a translatio imperii; the establishment of an imperial monarchy in the west that could rival the Habsburg empire, and which in time, perhaps, might even come to imitate the universal glory of the Roman imperium. Not the American Atlantic seaboard, but rather the continent of Europe, with its arms, its learning, and its treasure, was the goal of Bacon’s early imperial vision."
#Image attribution: Yale Center for British Art, CC0, via Wikimedia Commons. Page URL: https://commons.wikimedia.org/wiki/File:Anonymous_-_Sir_Francis_Bacon,_1st_Viscount_St_Alban_-_B1977.14.9772_-_Yale_Center_for_British_Art.jpg
"Studying texts from the cities and countryside and tracking developments over time, Alstola shows that there was notable diversity in the Judeans’ socio-economic status and integration into Babylonian society."
Alstola, T. (19 Dec. 2019). Judeans in Babylonia, Leiden, The Netherlands: Brill. Available From: Brill https://doi.org/10.1163/9789004365421 [Accessed 29 April 2024]
"Studying texts from the cities and countryside and tracking developments over time, Alstola shows that there was notable diversity in the Judeans’ socio-economic status and integration into Babylonian society."
Alstola, T. (19 Dec. 2019). Judeans in Babylonia, Leiden, The Netherlands: Brill. Available From: Brill https://doi.org/10.1163/9789004365421 [Accessed 29 April 2024]
"How did Asia come to be represented on European World maps? When and how did Asian Countries adopt a continental system for understanding the world? How did countries with disparate mapping traditions come to share a basic understanding and vision of the globe? "
Hostetler, L. (eds) (31 Jan. 2024). Reimagining the Globe and Cultural Exchange: The East Asian Legacies of Matteo Ricci's World Map, Leiden, The Netherlands: Brill. Available From: Brill https://doi.org/10.1163/9789004684782 [Accessed 30 April 2024]
"Examining the global movements of enslaved persons, soldiers, convicts, and refugees across land and sea, Mobility and Coercion in an Age of Wars and Revolutions presents a deeply entangled history. The book explores the binaries of 'free' and 'unfree' mobility, analyzing the agency and resistance of those moved against their will."
Jansen, J.C. and McKenzie, K. (eds.) (2024) Mobility and Coercion in an Age of Wars and Revolutions: A Global History, c. 1750–1830. Cambridge: Cambridge University Press (Publications of the German Historical Institute). DOI: https://doi.org/10.1017/9781009370578.